Wednesday, September 7, 2011
These Are The Voyages...(3 of 10)
Unlike my proposed income tax changes, which would affect 167,000 people (166,000 high income earners in Canada making over $250,000/yr and 1000 contribution-prize winners), global equality of opportunity has the potential to help 95% of the people on the planet. Even if my income tax provisions were applied globally, they would probably affect less than 5% of the world population. Therefore, this goal has to be considered much more critical.
As I outlined in the first post of this series, I see two major components necessary to achieving global equality of opportunity. The first one is obtaining equality of opportunity between countries. Significant progress has already been made on this goal, with many more countries being welcomed into the developed world in the last 50 years. Chinese and Indian incomes are rising fast, and their educational systems are sufficiently robust that most children in China, and a significant number in India, now have the foundation necessary to accomplish virtually any goal they may set for themselves.
In China and India, the work that remains to be done is the equalization of probabilities - that is, it is still much more likely that an American kid will grow up to be rich and powerful compared to his Chinese counterpart. This equalization will gradually materialize if China and India continue to integrate globally and pursue sensible economic policies, and the west should encourage that rather than fear it.
There are a number of other countries, however, where the probabilities of achieving a western standard of living are infinitesimal for most people. In China and India, to some extent, we can stand by and watch the global market begin to equalize opportunities and standards of living, but for other countries, more help will be required.
The countries that are the farthest from equality of opportunity are primarily located in Africa and Central/Western Asia. The biggest common denominator among them is the lack of an adequate education system, but other commonalities include high birth rates, corruption and AIDS prevalence. These are all issues we can do something about.
In terms of education, my belief is that a large percentage of our foreign aid should be going towards the development of secular education systems in these countries. Ideally this would be done in conjunction with a Canadian civil service program, as I discussed in my post Across the Sea. Intense political pressure should be applied to all these countries, particularly with respect to education of girls, as many studies have shown that education of girls is extremely effective at lowering birth rates and fostering development. Health care and microfinance would also be key initiatives, as the above linked post describes.
In tandem with this, we should aim to bring these countries into the global economy more effectively, especially with regard to trade. As I have previously pointed out, the competitive advantage that many of these countries have is in agriculture. The elimination of agricultural subsidies in developed countries could go a long way towards bringing some of the world's poorest countries forward.
Those few initiatives will not be enough, but they would be a good start. Further initiatives could come from looking at the experiences of successful developing countries in Asia and Eastern Europe and modelling development of their experiences. As ardent of a free-trader as I typically am, I recognize that the evidence does show that some protectionism in the early stages of development followed by a later entry into global markets has been very successful in places like South Korea, Taiwan and even China. There are other lessons that can be learned from the experiences of those countries as well.
A final obstacle to the type of global integration that would bring about true equality of opportunity is the fragmented worldwide immigration system. I believe that the ideal we should be aiming for on immigration is of a free flow of people between nation-states, with those states essentially competing for the best people worldwide. People would be able to go to the country whose moral and organizational systems most appealed to them, and this would encourage countries to provide high-performance government as they would be essentially forced to compete for human capital in a competitive market.
Such a system is not possible in today's world, because economic disparity is still too great. If free migration was allowed, the massive influx of immigrants would destabilize the developed countries and destroy the societies that those immigrants wanted to participate in in the first place. For this reason, I think that the first priority has to be equalizing levels of development globally, which can then be followed by the loosening of immigration rules. However, it would not be a bad idea for developed countries to continue relaxing restrictions on immigration, perhaps with the intermediate-term goal of having a relatively open labour market within the OECD. I still have a lot of thinking to do on short-medium term immigration policy before I can get much more specific than that.
Although achieving a more equal balance between countries is probably more critical, equality of opportunity within countries is also important, and I will address that in my next post.
Wednesday, July 20, 2011
Shikata Ga Nai
I believe that the three great endeavours that humanity has undertaken in our history are exploration, science and philosophy, and it is our destiny as a species to continue with these things. To abandon them would be to adopt an isolationist, luddite and closed-minded attitude that will take us nowhere but to extinction. Humans are driven to explore, to find new places, new technologies and new understanding of the universe. Not only that, but we have a moral obligation, as the most advanced life that we know of, to preserve and protect all life, especially intelligent life, because that is the one thing that gives the universe meaning.
Shikata Ga Nai.
There is no other choice.
Kim Stanley Robinson (via Sax Russell) says it best. This passage is about Mars, but it applies just as well to every other part of the universe.
“The beauty of Mars exists in the human mind. Without the human presence it is just a concatenation of atoms, no different than any other random speck of matter in the universe. It's we who understand it, and we who give it meaning. All our centuries of looking up at the night sky and watching it wander through the stars. All those nights of watching it through the telescopes, looking at a tiny disk trying to see canals in the albedo changes. All those dumb sci-fi novels with their monsters and maidens and dying civilizations. And all the scientists who studied the data, or got us here. That's what makes Mars beautiful. Not the basalt and the oxides.Now that we are here, it isn't enough to just hide under ten meters of soil and study the rock. That's science, yes, and needed science too. But science is more than that. Science is part of a larger human enterprise, and that enterprise includes going to the stars, adapting to other planets, adapting them to us. Science is creation.
The lack of life here, and the lack of any finding in fifty years of the SETI program, indicates that life is rare, and intelligent life even rarer. And yet the whole meaning of the universe, its beauty, is contained in the consciousness of intelligent life. We are the consciousness of the universe, and our job is to spread that around, to go look at things, to live everywhere we can. It's too dangerous to keep the consciousness of the universe on only one planet, it could be wiped out.
And so now we're on two, three if you count the moon. And we can change this one to make it safer to live on. Changing it won't destroy it. Reading its past might get harder, but the beauty of it won't go away. If there are lakes, or forests, or glaciers, how does that diminish Mars's beauty? I don't think it does. I think it only enhances it. It adds life, the most beautiful system of all. But nothing life can do will bring Tharsis down, or fill Marineris. Mars will always remain Mars, different from Earth, colder and wilder. But it can be Mars and ours at the same time. And it will be.
There is this about the human mind; if it can be done, it will be done. We can transform Mars and build it like you would build a cathedral, as a monument to humanity and the universe both. We can do it, so we will do it. So we might as well start.”
Tuesday, March 8, 2011
Arnulfo Quimare

I highly recommend the book "Born to Run" by Christopher McDougall. Among other things, it is a story about these two guys: Scott Jurek and Arnulfo Quimare. In between epic race stories, the book has a number of discussions on nutrition, running form, shoes and of course, the Raramuri people.
The book provided a little inspiration and a few tips that I hope will help me with my 5k goal for this year, and with longer-distance goals beyond that. I don't think I'll ever be doing 100k runs like Scott and Arnulfo, but I do want to knock the marathon off my bucket list sooner rather than later.
Here's a short February update on my 2011 goals:
1a. I succeeded at this goal 4/4 weeks in February. I may have made this goal somewhat too easy, and I will reassess during March and possibly update for April. I think I am leaning toward a suggestion from Dana to cap snacks/workout at a set weight (like 200g) as opposed to a "number of bags". That may serve to up the difficulty and increase the measurability of my progress.
1b. Epic fail. I technically failed this goal 3/4 weeks, but I ate at least some unhealthy food at probably half of the meals on our cruise, so to me it feels like I missed 4/4. This goal is proving to be tough because you don't always have complete control over meals. There were a couple occasions where I had already had an unhealthy meal for the week and then I was heading for food with other people and the group consensus led me astray. Of course, there were some other times when I just didn't do it. I'll try to improve this one in March.
2. I visited Belize and Honduras for the first time in February. I enjoyed both experiences, but I'm not sure if either is high on my list to go back to. Belize has potential though, I could see myself back there at some point, if not in the immediate future.
Amit let me know that the letter of the law may not allow me to get a speeding ticket for running too fast. Darn!
3. I've been running pretty consistiently throughout the month, and I think I will at least make an attempt at the Mother's Day run. Unfortunately, I've mostly been running on treadmills, but hopefully it will be warm enough to test the course soon. I think I'm almost back to the level of fitness I was at last year...I think I have a sub-21 minute 5k in me right now, but I'm not down to 20 yet.
4. Not much progress to report here.
5. I've been good about supersetting biceps/triceps regularly and I am starting to see an improvement already. My 3-set, 10-rep bicep curl is up to 55 lbs and my overhead tricep is up to 40 lbs. I want to begin varying my superset in March to continue to provide muscle confusion.
Get out there and run everyone! Embrace the pain and learn to beat it like it's a competitor, and run because you love it, not because it's a chore!
Sunday, February 6, 2011
Feel it Turn
Tuesday, October 19, 2010
Monday, October 4, 2010
Our Long Childhood
-Carl Sagan
The moment I read this, in Carl's Billions & Billions, I knew I had a new addition to my list of favourite quotations. There are two reasons that I am interested in the issues that make up this blog, and Carl's quote captures both of them. I am concerned about the magnitude and urgency of the problems we face as a species, but I feel like my generation has the potential to turn those challenges into a new "finest hour" for humanity, and I share Carl's optimism that the 21st century may be the last century of our long childhood.
I have been thinking a lot lately about the challenges we will have to overcome in the next 100 years. I have begun a series of posts on the problems we will face converting our economy into one better suited for the next age, and I have talked about the necessity of making policy with long-term goals in mind. It is the latter that I am going to focus on in this post.
I have discussed specific environmental and economic goals that I believe we should base long-term policy around in other posts, and I have also discussed philosophical and moral goals in some fashion. In this post, I am going to back out a bit, and try to formulate a set of goals that I believe humanity can achieve in the 21st century. These goals will be as all-encompassing as possible, and they represent the things I think humanity must achieve if we are to truly grow up as a species.
1. Develop a workable Theory of Everything
This goal may be a bit misleading, as it is possible a true "Theory of Everything" does not exist or is scientifically unverifiable. However, I believe that our understanding of physics, including the relationship between relativity and quantum mechanics, is incomplete, and before we can truly claim to be a mature species, we must understand the "purest science" more fully.
2. Travel to, and permanently inhabit, another planet
I have discussed in the past the biological and moral imperative our species possesses with regard to the colonization of other worlds. The moon landing was the greatest single achievement in human history, but in the 40 years since, we have accomplished very little. Of course there have been significant successes, including Hubble, the Shuttle, the ISS and the Mars rovers, but they pale in comparison to the giant leaps we took as a species from October 4th, 1957 to August 27th, 1977, between the launch of Sputnik and the launch of Voyager 2.
We need to recapture the spirit of those times, and turn our minds, and our dollars, to the stars once again. Mars seems the most likely candidate, and the technology exists to go there, and live there, today. All it would take is money and political will. It is also possible that we could go to Venus first, as it is our closest neighbour, and the upper atmosphere of Venus presents the most earth-like conditions anywhere in the solar system. If we could design some sort of cloud city, the colonization of Venus is within reach as well.
3. Establish a global political framework capable of addressing global-scale issues
I have talked extensively about this issue as well. I am not advocating world government, as I believe that the majority of issues are better solved at a lower level of government than that, just as I believe that the federal government in Canada should only manage those issues that cannot be managed more effectively at the provincial or local level.
What I do believe we need is an effective international body capable of dealing with issues of global scale. National governments have proven to be awful at addressing these issues, just as you might expect. I also believe that continued economic integration, and the continued growth of non-zero sumness, will eventually become limited by the lack of political integration across the world.
They system I envision, as discussed in previous posts, is something roughly halfway between the UN and the EU, although in many ways very different from either. Its main responsibilities would be stewarding the global economy/international trade, protecting the global environment, running a global space program, and coordinating peacekeeping/arms proliferation/diplomatic activities in the way the UN Security Council attempts to do today.
4. Establish universal basic education for all children
This one is a no-brainer. No species can claim to be a mature one when millions of its children are not educated. Education is a fairly easy service to provide, and has countless spillover benefits, not the least of which is further leveling of the global economic playing field. Also extremely important is the effect that the education of women has on decreasing population growth rates, and the importance of comprehensive secular education in leading youth away from fundamentalism and extremism.
5. Understand the process by which life came to be on Earth
Every culture in the history of the world has wondered about this question. Who are we? Why are we here, and how did it happen? How unlikely was our existence and what does that tell us about life elsewhere in the universe?
Part of this question is cosmological - investigating how the universe came to be the way it is. Further understanding of that question is covered under goal #1. Another part is evolutionary, how we got from microbes to humans. That bit is fairly well understood today. The last part is perhaps the most mysterious - how a dead Earth came to life about 4.5 billion years ago. If we can answer that question, we will take one more giant leap towards adulthood, whether or not we choose not to use our knowledge to create new life.
6. Create a "learning computer"
This is another goal that might be slightly misstated, as there is not an agreement about what constitutes "artificial intelligence" and by some definitions, we already have "learning computers". What I believe we need to accomplish is to advance computer science and robotics to a level where the vast majority of human effort can be turned towards higher pursuits. If we can solve tough problems in computing, like accurate language translation, voice-to-text, automated call centres that actually work, and mostly robotic manufacturing, we will have accomplished something important.
Progress in this area will be key to any interplanetary colonization effort as well. Take Mars as an example. Initially, it will be very expensive to transport people to Mars and keep them alive there. That means that the large industrial projects that will be the first step to building a new home will have to be mostly automated. Among other things, the construction of subterranean living habitats, the mining of key minerals, and the construction and operation of factories generating massive amounts of chlorofluorocarbons or perfluorocarbons will have to be primarily done by robots. This will require better robots than we have today.
Other advances in computing could also be key. Computers have transformed our society, and the leap from today's computers to say, quantum computers could be equally revolutionary.
7. Ensure environmental sustainability
This goal is a tough one to define, because no one really knows what the word "sustainability" means. I have previously stated that I believe the primary long-term goal of environmental policy is to restore 50% of each of Earth's biomes to a pre-human state, but I think that that goal is very long-term and unnecessary to reach what I would call "adulthood". Instead, I think that the primary goals that we have to reach in the next century have to do with what I will call "peak rates". These goals include:
- Achieve a peak in land use before 2100 and preferably much sooner (this means that the total land used by humans will begin to decline towards the aforementioned 50%)
- Achieve a peak in non-renewable energy use by 2050. Diminishing supplies will probably force our hand here, but the top priorities here are to drastically reduce the use of coal (probably by substituting natural gas in the short-term) and get our heads around viable nuclear fusion.
- Achieve a peak in the rate of species extinctions ASAP. This is a critical problem and we are running out of time.
- Achieve a peak in global carbon emissions and the rate of global temperature increase by 2100 or sooner.
- Achieve a plateau in the population growth rate by 2100.
- There are probably others that I can't think of, but these are the key ones.
8. Eradicate extreme poverty
Another no-brainer. All the other great achievements in this post cannot be for only a portion of humanity. We are all in this together, and a key step to levelling the global playing field is to make sure that no one is so poor they cannot survive.
9. Gain the ability to become a Type 1 civilization on the Kardashev scale
This last one is fairly arbitrary, and mostly an enabler for the other goals, but I believe the ability to harness the power of an entire Earth, roughly 1.74x10^17 watts, will be neccessary to reach these other goals. If efficiency gains are such that I am proven wrong, so much the better, but without the ability, most likely using fusion, I can't see a way to reach all of our other goals.
Humanity today is akin to an unruly teenager. We know some things, and we can use that knowledge in some productive ways, but we don't yet know enough and we are not yet wise enough to understand ourselves and our responsibilities.
The day is not far away, but it will take more work before humanity can grow up.
Tuesday, July 27, 2010
Walk on the Moon (2 of 10)
The one issue on which I feel like have a formulated at least a beginning solution is the disconnect in our society between profit and contribution. I began by considering the problem as the sum of two smaller problems. First, there are people whose earnings exceed their contribution, however you might define that. Second, there are people whose earnings do not reflect the contributions they have made.
The first group is harder to deal with. I don't think that you can ever come to a fair enough definition of contribution to be able to levy any type of tax or fine to solve this problem. The best solution that I could come up with would be a short-term one, which would involve the addition of a new top-income tax bracket. In the longer term, I actually think that income tax should be completely eliminated, with the revenues replaced by a variety of "optional" taxes like graduated sales tax and pollution taxes.
In any event, the idea goes like this: add a new income tax bracket for those individuals making more than $250,000 per year, with a marginal tax rate of something like 35% (the current top federal rate is 29% for those making over $127,021). Then, allow people to exempt themselves from this bracket (back to 29%) if they can find 1,000 people that will agree with the statement "In my opinion, this person has made sufficient contributions to Canadian society to justify their income".
This system would have to be administered electronically for ease of use. It would ideally be administered by the CRA and combined with the other system I will describe later in this post. Basically, each individual with an income over $250,000 could make a voluntary election on their income tax return to be eligible for the program in the following year. You would also allow each person declaring eligibility to make a 50-word statement about why they think they deserve this rebate. The CRA would publish a searchable database containing only the names and statements of people who had declared. Any Canadian could then access this database through the CRA website, using their social insurance number and a password, and support the claim of as many people as they saw fit.
Hopefully, this would partially and temporarily mitigate the problem by providing a tax incentive for high-income earners to contribute.
The second sub-problem here, that of people who contribute but are not rewarded, could be solved using a somewhat similar system. Anyone could put their name forward for this program, provided they are a Canadian citizen and resident and made under $250,000 in the previous year. Upon applying, each person would fill out and publish a standardized profile, highlighting their contributions to Canadian society. Once you had submitted your profile, it would be vetted by the CRA to make sure that you met the income, residency and citizenship criteria, and then made available on the web. Each person would have 30 days to accumulate 100 votes, in order to keep the number of profiles manageable. Once someone accumulates 100 votes, their profile would be available for the balance of the year. Profiles would be extensively searchable for ease of use.
Each Canadian, upon logging into the CRA system, would be given five votes per year to allocate to five people of their choice. At the end of the year, the top 1000 vote-getters would be written a cheque for $100,000 each. The cost of this program, $100mm plus admin costs, would be high, but I think it would be worth it to help reconcile the differences between profit and contribution. If the program was successful, it could be expanded.
In conjunction, I think these two programs would be a great first step towards rewarding contribution, and one small step towards the 23rd century.
Friday, June 18, 2010
Another Land, Beneath Another Sky
Sadly, Lost is over.
After giving the dust a little time to settle, I would say that it is probably my second favourite serial drama of all time, second only to The West Wing, and barely edging out Star Trek: The Next Generation (although I would still rank the Star Trek franchise as a whole ahead of it). I thought carefully about whether it should be first, but although The West Wing faltered a little in its later years, the first four or five seasons were so well written, so intellectually stimulating, and so real-world relevant they edge out the epic mythology, mysticism and cultural connectivity that makes Lost so amazing.
Lost could have been the best. I'm not sure when that title slipped away, but I would venture that the series hit its high point either in the second half of season 2 with "The 23rd Psalm,"" The Hunting Party,""Lockdown" and "Live Together, Die Alone," or in late season 3 and early season 4, with "The Man Behind the Curtain,""Through the Looking Glass," and "The Constant". Some parts of the last two seasons were mishandled a bit, and that is probably what prevented the show from being my favourite of all time.
Certain episodes of the show, however, rate right up there with the best episodes of any television show I have ever seen. The gold standards for me have always been TNG's "The Best of Both Worlds" and the West Wing's "Two Cathedrals", with honourable mentions to The Simpsons "Homer the Great," and several episodes of The Colbert Report & the original Law & Order. Here are my 10 favourite episodes of Lost, the best of which will stand beside the episodes I have just listed as the benchmark for any future TV show I watch:
1. Exodus
2. Walkabout
3. The Hunting Party
4. Live Together, Die Alone
5. Pilot
6. The Constant
7. The Man Behind the Curtain
8. Orientation
9. Through the Looking Glass
10. The Shape of Things to Come
Honourable mentions to Lockdown and Raised by Another, two more great episodes that just missed the top 10. I also have to say that the episode commonly regarded to be the series' best, "The Constant," dropped a little for me because as wonderful as the Desmond/Penny phone call was, I was underwhelmed by the rest of the episode, and feel that the "time travelling consciousness" theme didn't fit well logically with the other time travel presented in the show.
After all this, all these great episodes, the hours of reading theories online, where did the end of the show leave us? The most common response I have heard is "confused," and there certainly were some loose ends left hanging. However, I think that leaving a little ambiguity allows viewers to complete the story in their own minds, which allows a broad spectrum of people to feel satisfied with the show.
That said, here is my interpretation of the show's overarching mythology. I have to give credit to Entertainment Weekly's Jeff Jensen for his thoughts about the effects of the Source on people's souls, which influenced my own thinking.
My first thought about the show is that there is a place for some kind of God in the mythology. Nowhere was this more clear to me than during the final scene. The room Jack & Christian were in could not have expressed more clearly that all the world's religions are just different narratives trying to explain the same thing, the "one true way". Once you accept that, and based on the other evidence presented in the finale, I think it is pretty easy to conclude that the show subscribes to the religions tenet that the difference between people and animals, the cause of consciousness, is that humans possess some kind of soul, given to them by God, which persists into another life after bodily demise.
If each person in the Lost world is a blend of body and soul, I agree with Jeff Jensen that the Source is what gives people those immortal souls. This makes those theories about the Island being the Garden of Eden seem very accurate to me. When Desmond shut off the Source, everyone's souls ceased to be immortal and (in my mind) slowly began to fade away, as the Island started to sink into the sea. I imagine that if Jack had not restarted the Source, everyone in the world would have slowly lost their humanity, and the MiB, if he had escaped, would have been free to institute a reign of terror for a short time before his own soul finally faded away, leaving the universe empty, without consciousness, without love, and without meaning.
However, the show suggests that the source has a variety of other powers besides its soul-giving property. It seems likely to be the cause of the Island's healing powers, and most likely the cause of the Island's constant movement and difficulty of accessing it. It also seems to allow certain people, notably Desmond, Miles, Hurley, MiB, Jack, Ben and Locke, to interact with people who are deceased. Given the finale's reveal about the stages of the afterlife, it is likely that all the people who appeared were still in the "purgatory" stage and that the Source allows people to somehow interact between planes. Desmond appears to be the only one who can actually be simultaneously aware of both worlds. Finally, the source is likely able to be harnessed by "special" people like Jacob and Walt to accomplish various paranormal phenomena.
If you accept all that, which I believe derives relatively easily from the show, you can start to extrapolate to more speculative thoughts on the Lost universe. My current thought on some of the dialogue in "Across the Sea" suggests to me that in addition to the properties listed above, the Source is the cause of human free will. The show suggests, both by the very existence of the Valenzetti equation and by the philosophy of "course correction," that the Lost universe is mostly deterministic, but with a small allowance for free will.
If you take that in conjunction with Mother's statement that everyone has "a little bit of the light inside them, but they always want more" in that context it makes perfect sense. Everyone has a little free will, ability to change small things about the world, but what they all desire is more ability to control their own destiny, and ultimately, the ability to change the Valenzetti equation and change the destiny of the human race. However, people like Eloise & Mother, who warn against trying to do this ("you could put it out") believe that because power is corrupting, that if humans actually succeeded in grabbing control of their own destiny, it would lead to evil instead of good. They believe (I think) that destiny is best left in God's hand rather than man's.
Given that mythological context, some of the mysteries of the island become more clear. I will try and go through some of the ones that irked me the most. The first of these has to do with the show's final scene. There has been much debate about the people who ended up in the church at the end of the show, and why they were there to the exclusion of others. As the show explained, the sideways were a kind of shared consciousness, constructed by the souls of the people that had died, because they could not move on until the group was complete.
There also seems to be an element of repentance for people like Ben, Michael and Ana Lucia, who have passed into the sideways but must stay there "a bit longer" to atone for the sins of their life. The Island's properties as the source of human souls makes it "closer" per se to the sideways and enables limited communication between worlds.
So, in a nutshell I see it like this: when you die, you pass into the shared consciousness. If you are a "good person," you simply stay there until you have formed a complete group of the people who were truly important to you in your life. Then you move on (I like to think that when they walked into the light they ended up back on the Island, but a version of the island that was "more real" like the new Narnia at the end of C.S. Lewis' The Last Battle).
On the other hand, if you have been a "bad person," you must accomplish two things before you can move on. Not only must you find your "core group", but you must also atone for your crimes, and if you cannot, or will not, you remain in limbo forever.
So, when we see the group in the church (Christian, Jack, Kate, Hurley, Libby, Sawyer, Juliet, Desmond, Penny, Sun, Jin, Charlie, Claire, Aaron, Sayid, Boone, Shannon, Locke, Rose & Bernard) it makes sense for the most part. There are, however, some loose ends. The first of these is Sayid. His whole backstory has been about his great love for Nadia, and although he may have loved Shannon as well, the fact that he could move on without Nadia seems wrong. The second problem is Aaron. Why is he a baby? Presumably, if he has died, he would appear as an adult.
I also originally had a problem with the absence of Walt, but have changed my mind on this one. Others had a problem with the presence of Penny, or the absence of Helen, but I did not. Locke's real love was for the Island, although he loved Helen as well, that love was lesser. Conversely, Penny's whole life was bound to Desmond, and they could not move on without each other.
I am going to pretend that Nadia was in the church, and that Aaron was, like Jack's son David, an illusion created by the shared consciousness of the people in the church in order to facilitate the "moving on". The real Aaron is not in the sideways, I like to think, because he is not dead. There was an enormous amount of talk in the early seasons of Lost that both Walt and Aaron (more so Walt) were "special," a plotline that was never really resolved. My theory here is that sometime well after the ending of the show, Walt and Aaron return to the Island to fulfill their destinies, and eventually end up replacing Ben and Hurley as the #1 and #2 protectors of the Island. This allows Hurley and Ben to move on with the others, and ties up nicely Walt and Aaron's connection to the Island.
There are a number of other small things that still bug me about the overarching story of Lost, things like the Egyptians, the Supply Drop (and the ultimate fate of Dharma/Alvar Hanso), Miles' weird abilities despite not being "special" in the way other characters were, and the weird consciousness-flashing that Desmond experienced.
Nonetheless, I will leave it there except to say that I always thought (back in the early seasons) that the very best ending to Lost would have all the characters standing on the beach, as a rescue boat finally pulls up to take them all home. They all look at their would-be rescuers, and then at each other, and the series ends with a montage (ideally set to Blue Rodeo's "Lost Together") of each survivor flashing back to some of their moments of joy on the Island, realizing that there was nothing for them back in the real world, and one by one, starting with Locke and ending with Jack, turn around, away from rescue, and slowly walk into the jungle, embracing their destinies.
Wednesday, May 19, 2010
What They Died For

I have included this picture in lieu of another. The one that should be here is not for a number of reasons, including that it is indeed offensive to many, many people. So too is the one I have chosen, but the primary difference is that this picture is (relatively) unlikely to cause my untimely death. Given the historical precedent of fatwas, firebombed embassies and authors in hiding, the other picture just might.
I understand that the original reasoning behind not depicting Muhammad was fairly reasonable. Preventing the worship of a human being is a worthy goal. However, as many people have pointed out, it has turned out that the ban has actually contributed to the deification of the Prophet.
As with many other religious edicts, this particular one has gone far beyond the original intent and has become a true assault on reason. The fact that drawing a cartoon can land you the death penalty in several countries is absolutely ridiculous.
To all those people who advocate self-censorship in the name of not causing a fuss, or who claim that pictures of the Prophet are not speech, consider the picture above. This picture is speech, it makes a clear statement about the sheer absurdity of a particular religious tradition (in this case young-earth creationism).
In precisely the same way, drawings of Muhammad (and the subsequent reactions) serve to make a statement about another, equally absurd religious tradition. This is speech just as much as my picture is.
This is not about Islam. This is also not about religion. I am just as opposed to laws prohibiting the burning of the American flag. We can't be hypocrites. That is speech as well.
These pictures also make a statement about freedom of religion. It is your right to believe whatever you want to believe, and as much as I will argue that belief should be based on the best available evidence, I will not ever question your right to believe something different. However, no one has a right to impose their beliefs on others, which is what is happening here.
These twin freedoms, speech and religion, form the basis of our society. If they are not worth defending, nothing is. Our forefathers understood this, and in 1939 they went to war to defend these freedoms. At terrible cost, they emerged victorious.
Now, it is our turn. As John McCrae said in his famous poem, "To you from failing hands we throw the torch. Be yours to hold it high."
As much as we would like not to carry this burden, there is no one else. The task falls to us. As much as we would like to avoid confrontation, there are places where we must take a stand. This is such a place.
Make a statement. Remind people what this is about. I would not be opposed to every magazine, newspaper and website in the free world plastering pictures of Muhammad and Jesus riding a dinosaur while burning an American flag across their front pages, under the headline, "What They Died For".
Wednesday, May 12, 2010
The 22nd Century Economy (1 of 10)
Each period of history can be seen as both an outgrowth of its predecessor and as a lead-up to its successor. I believe that most people throughout history have seen their own age as a transitory one, bridging the storied past and the uncertain future; I also believe that this is a healthy outlook because it creates a mindset for advancement and change.
As I have previously said, I believe that it is difficult to form forward-looking policy without a coherent vision of your goal. I believe that this is one of the reasons much government policy remains reactive, because politicians do not have, cannot articulate, or will not disclose their visions of the future.
I aim to be different. I have said before that my long-term environmental vision is of people living in urban "islands", surrounded by mostly unspoiled landscape. That vision drives much of my environmental policy. I want to expand on this vision of the future and discuss some other policy areas from a viewpoint of creating proactive policies that work toward identifiable goals.
In this post, I will start with the economy. I have referred to it as the 22nd century economy because I see our current system as being the 21st century economy, the successful but flawed basis which leads into the next age. I see the 23rd century economy as the "ideal" that the next age will play a part in ushering in. The time scales involved may be longer or (somewhat) shorter, I have simply used the 23rd century as the ideal in homage to Star Trek, which presents a vision of an ideal economy where scarcity no longer applies, people are driven by contribution rather than profit, and merit is the determining factor of success.
What we have now is a nascent global economy, artificially divided into ~200 nation-states, most with some form of mixed market system, combining capitalist economics with a moderately interventionist state. A little over half these states have some form of democratic political system, with the rest being authoritarian.
As I have said many times before, the current system is not in need of wholesale change, as it has been proven to be very efficient and has drastically improved living standards across the board. It can and will, with appropriate guidance, continue to improve life for humanity and bring us closer to our goals.
However, the system should also not remain static, because a fragmented, mixed capitalist economy is not equipped to transform into a global, democratic post-capitalist meritocracy, even if fusion power and replicators (scarcity-eliminating matter-energy conversion devices) were invented and perfected tomorrow.
I believe our attitude should be one of gradual change and improvement, constantly attempting to make our system one that will bridge the gap between the present and the future.
The obvious question then becomes, what will this "bridge" economy look like? What kind of system can reduce the problems we face today while simultaneously preparing for a post-scarcity economy and thriving in one where scarcity still applies?
I think we can start by identifying some of the things in the current system that will have to change to reach the long-term vision. Once we have incorporated those adjustments, we can work from there to complete the transitional framework.
Here are some of the problems I see with our current system:
1. The biggest problem is the inability of pure capitalism to price in externalities, that is, effects that economic transactions have on third parties. I have said before that in our system I believe governments must do their best to manage these externalities, but it is possible there is a better way.
2. A related problem is the tragedy of the commons, where a common resource (like fishing stocks or water) is overexploited because it is available to all. Again, government regulation has been the default (and relatively unsuccessful) solution to this problem, although some other novel approaches have been proposed, such as simply privatizing ownership of all resources, removing the incentive to overexploit.
3. The second great challenge we face, as I have mentioned before, is the reconciliation of profit with contribution. If we are move toward a true meritocracy, two things must happen. We must have equality of opportunity, and we must solve this problem. This will be a tricky one to solve, primarily because people don't agree on what constitutes contribution
4. Speaking of equality of opportunity, it is a necessity and we don't have it. There have been significant strides made in this area, but there is still a long way to go. Differences need to be eliminated between countries and within them. The two major sub-problems here are the lack of global economic and political integration disadvantaging people in certain countries as well as the neo-aristocracy created through inherited wealth.
There is progress being made on the first issue, through gradual increase in worldwide development as well as through political and economic integration. It is the second problem that really causes me grief.
I strongly believe that the majority of people who work their way to extreme wealth deserve to have such wealth, because they have indeed made contributions. Probably the opposite is true for so-called "trust fund kids". My observations suggest that the massive wealth they inherit tends to be a deterrent to contribution, rather than an enabler. There are exceptions, but they are rare. To solve this problem, I have previously advocated a heavy estate tax, but I am cognizant of the enforcement problems with estate taxes. A different approach may be necessary here.
5. Capitalism in its current form seemingly disincentivises efficiency in some ways. This is a curious problem, but it is pervasive. Presumably, most people would rather work less, and less time spent on low-skill activities would theoretically free up additional man-hours for more "contribution-added" activities. However, the trend in capitalist societies has been towards more work, not less, and employment economics are such that many people (and unions) are actually strongly opposed to changes that would replace human labour with machine power.
A related problem involves technologies that are more efficient, but more expensive. The energy efficiency of nuclear power, for example, is much higher than other alternatives, but its use is still relatively limited because of the cost. This disconnect between economic efficiency and technological efficiency is an interesting one, which I will have to give more thought to.
6. There is a small disconnect between our current form of capitalism and the democratic ideals we claim to value. The corporation, pervasive in today's capitalism because of its unique ability to raise large amounts of capital from strangers, is not a democratic beast. As a result, many people spend half (or more) of their waking hours in what is essentially an authoritarian environment. It would seem that we would want to move away from this if we could.
7. The last issue I will discuss is a controversial one, because of the atrocious evil that has been associated with perverse forms of the idea in the past. I thought long and hard about whether or not I should include it at all, and am fully expecting people to twist my words and crucify me for them. However, it is a real issue, and I can't not mention it.
This issue is evolution. I would argue that human evolution has been affected by the advent of industrial capitalism and modern medicine. I don't think its revolutionary to believe that there are certain genetic traits that we have an interest in promoting or preventing, mostly to do with inheritable diseases, but also traits like intelligence. It would seem self-evident that since intelligence (for example) is a trait almost universally valued across societies, and absolutely necessary for the survival and expansion of the human race, that we would want to make sure that the next generation is as intelligent as possible. It seems to me, however, that in developed countries, the smartest people are having fewer and fewer children.
By now, half of you are probably thinking I'm about to advocate Nazi-era policies of forced sterilization and the other half are probably thinking "I have five kids so he's saying I am dumb". I am not saying either of these things. I violently oppose the kind of restrictions on freedom and the loss of human dignity that are necessary for the first, and the second is not true in many, many cases, and is only a statistical argument. I am merely trying to say that if each successive generation is becoming less and less intelligent, that is (or will be) a serious problem and one that we should at least discuss in a reasonable fashion.
In the next few posts, I will discuss these problems further and try to point out some potential ways forward. Frankly though, I don't have very many answers yet, and these are tough problems.
As a sidebar, I have been reading about something called Economic Democracy, which is what got me thinking about the dynamics of a post-capitalist economy. Basically the idea is to retain a market economy, but replace corporations with worker-run cooperatives, which would borrow money from state-owned banks based on previous success and (possibly) how the objective of the business conformed with state goals. The cooperatives would pay a flat capital asset tax to the state. It is an interesting idea, and some of the ideas it presents deserve a long, hard look, but it suffers from three main problems in my view:
1. It would not be feasible to establish this system before worldwide political integration has been achieved. The very nature of the system precludes foreign investment, and it would substantially damage the economy through the loss of global application of comparative advantage. It would also reinforce national standard-of-living differences.
2. A worker-run system would suffer even more from a tendency to reject labour saving technologies in favour of inefficiency.
3. The capital allocation decisions made by the state owned banks make me very skeptical. I highly doubt that these decisions would be made effectively because of political interference and the historical inability of government bureaucrats to make good decisions on similar matters.
I will come back to Economic Democracy in later posts.